PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
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description: Original Title : Putih: Jurnal tentang Pengetahuan dan Hikmah English Title : Putih: Journal of Knowledge and Hikmah Short Title : Putih Language : English (preferred); Arabic; Indonesia ISSN : 2622-223X (online); 2598-7607 (printed) Editor in Chief : Muhammad Nurush Shobah, M.Ag (Google Scholar) Managing Editors : Ainul Yaqin (Scopus ID 59935386900 ; Google Scholar) Publisher : Ma'had Aly Al Fithrah Surabaya, Takhassus Tasawwuf wa Thoriqotuhu (Sufism and Tariqa), Jl. Kedingding Lor No. 99 Surabaya, East Java 60129 Indonesia. Tlp. 08510 300 6049. E-mail: jurnalputih@mahadaly.ac.id Publication Frequency : 2 issues per year (March and September) DOI Prefix (Crossref) : 10.51498/putih National Accreditation : SINTA 5 (Science and Technology Index) Subject Areas : Art and Humanities; Sufism and Tariqa, Islamic Studies Discipline Categories : a) Sufism and Tariqa, b) Islamic Philosophy, c) Islamic Theology, d) Islamic Thought, e) Education Of Sufism, f) Sufi Tafsir, g) Sufi Hadith, h) Sufi Fiqh
publisher: Mahad Aly Al Fithrah
language: en
publication name: PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
issn: 2598-7607
items: Ecosufism as a Paradigm of Environmental Ethics in Islamic Education
items: Perennial Philosophy as a Critique of Modern Epistemological in the Thought of Seyyed Hossein Nasr
items: Against Liberal Muslims: Re-reading Boarding Schools’ Sanad-ijazah and Kyai-santri Through Gadamer and Lakatos’ Lens
items: Rumi in a Posthumanist Key: Poetic Ecologies and Ethical Entanglements
items: Human Ethics as the Basis of Religious Moderation
items: Pemikiran Teologi Islam Nusantara: Analisis Hermeneutika Terhadap Pemikiran KH. Ali Maksum dalam Kitab Hujjah Ahlisunnah wal Jamaah
items: Makanan Halal Perspektif Tafsir Ishari Ibnu Ajibah
items: Analisis Keterkaitan Manusia dan Agama dalam Kehidupan Sosial
items: Neo-Urban Sufisme di Kalangan Remaja
items: Psychopsychic Practice of Shalawat Al-Husainiyah at Jama'ah Al-Khidmah
items: Pemikiran Hukum Islam Perspektif Yusuf Al-Qardawi
items: Filsafat dan Agama
items: Kebebasan Beragama dalam Literatur Tafsir bi Al-Ma'tsur
items: Problematika Tafsir Sufi dalam Penafsiran Al Qur’an
items: Interpretation of Quranic Verses: Life in the World Perspective of Tafsir Ruh Al-Ma'ani Al-Alusi
items: Dialektika Antara Akal dan Wahyu dalam Aqidah Filsafat Islam: Harmoni atau Konflik
items: Tarekat Mu'tabaroh dalam Perspektif Jam'iyyah Ahlith Thoriqoh Al-Mu’tabaroh An-Nahdliyyah Indonesia
items: Moderasi Bertasawuf Perpektif Abdul Halim Mahmud
items: Kritik Atas Tashkik Jalaluddin Rakhmat Terhadap Validitas Hadis Puasa Asyura
items: Penafsiran Eskatologi Wujudi Mulla Sadra
items: The Concept Of Human Creation According To Islamic Scholars As A Criticism Of Homo Economicus
items: Exploring Jalaluddin Rumi's Philosophy of Love through YouTube Content ‘Ngaji Filsafat’ on MJS Channel
items: Arsitektur Alif dan Alef
items: Mustad'afin dalam Al-Qur'an
items: Menyelami Kedalaman Tasawuf
items: Eksistensi Pesantren Tarekat di Tengah Radikalisme Beragama
items: Konsep Tawakal dalam Al-Qur'an dan Relevansinya Terhadap Pendidikan
items: Eskatologi : Keberadaan Alam Akhirat dalam Al-Qur'an
items: Korelasi Tasawuf Akhlaqi, Irfani dan Falsafi
items: Relasi Agama dan Negara Perspektif Analisis Ushul Fikih

Ecosufism as a Paradigm of Environmental Ethics in Islamic Education
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description: The global ecological crisis, marked by extreme climate change, global warming, pollution, deforestation, and biodiversity loss, highlights that environmental problems are not merely technical but also carry ethical and spiritual dimensions. In the Indonesian educational context, many schools have yet to establish a sustainable ecological culture, making environmental education largely ceremonial and less effective in fostering ecological awareness among students. This study aims to formulate the paradigm of ecosufism as an Islamic educational approach that integrates Sufi values with ecological consciousness. The research method employed is library research, analyzing relevant scientific literature published between 2016 and 2026. The findings indicate that ecosufism represents an Islamic educational paradigm that unites Sufi principles with ecological awareness, thereby producing ecological spirituality rooted in Islamic teachings. The internalization of values such as tauḥīd, amanah, tazkiyatun nafs, zuhud, tafakur, iḥsān, sabr, and shukr fosters ecospiritual individuals who are responsible for environmental preservation as part of worship. Within the curriculum, this internalization is realized through the integration of ecological issues into Islamic Religious Education subjects, daily environmentally friendly practices, teacher role modeling, and routine environmental programs. The conclusion emphasizes that Islamic education should not be limited to normative knowledge transfer but must cultivate a sustainable school culture that instills ecological awareness as part of humanity’s role as khalifah on earth. The implication of this study is that ecosufism can serve as a strategic approach in national education policy and provide a foundation for future empirical research to test its effectiveness in enhancing students’ ecological awareness.
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creator: Nur Isra' Ahmad
rights: Copyright (c) 2026 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2026-05-12
publication date: 2026-05-12
starting page: 18
ending page: 42
doi: 10.51498/putih.2026.11(1).18-42

Perennial Philosophy as a Critique of Modern Epistemological in the Thought of Seyyed Hossein Nasr
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description: This article aims to analyze perennial philosophy as a critique of modern epistemological exclusivism in the thinking of Seyyed Hossein Nasr. Modern epistemology, which is related to rationalism and empiricism, tends to place empirical reason as the only valid standard of truth. Thus, it limits the sources of knowledge to dimensions that are scientifically verified and objectively measured. This paradigm gives rise to epistemic reductionism and encourages the desacralization of knowledge by disregarding the metaphysical, intellectual-spiritual, and revelatory dimensions of the epistemic structure. In this context, modernity not only brings technological progress, but also a crisis of meaning rooted in the severing of the relationship between science and transcendent reality. This study uses a qualitative approach based on literature review with descriptive and philosophical-critical analysis methods, focusing on the major works of Seyyed Hossein Nasr, especially his book Knowledge and the Sacred. The results of this study show that perennial philosophy in Seyyed Hossein Nasr's thinking serves as a corrective critique of modern epistemological exclusivism. Through the concepts of scientia sacra and the hierarchical structure of knowledge, Seyyed Hossein Nasr offers a reintegration between reason, metaphysical intellect ('aql), and revelation as the ontological foundation of knowledge. The concept of scientia sacra is sacred science or sacred knowledge rooted in metaphysical reality and sourced from enlightened intellectual revelation ('aql). Therefore, perennial philosophy does not reject modern science, but rather corrects its epistemic reductionism and proposes the resacralization of science as a solution to the epistemological crisis of contemporary modernity
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creator: Dian Anggraini
rights: Copyright (c) 2026 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2026-05-25
publication date: 2026-05-25
starting page: 94
ending page: 116
doi: 10.51498/putih.2026.11(1).94-116

Against Liberal Muslims: Re-reading Boarding Schools’ Sanad-ijazah and Kyai-santri Through Gadamer and Lakatos’ Lens
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description: This study critically analyzes the necessity of having a teacher within the Indonesian Islamic boarding school (pesantren) tradition through the lens of classical Islamic epistemology and contemporary philosophy of science. Employing qualitative hermeneutic-analytical approach based on library research adn focus group discussion, this investigation examines the epistemological validity of the teacher-student transmission system that has become the target of criticism from modern liberal Muslims such as Guru Gembul. The theoretical framework combines Hans-Georg Gadamer's philosophical hermeneutics (fusion of horizons) with Imre Lakatos's methodology of scientific research programmes to evaluate the pesantren tradition. Key findings reveal that: (1) the Arab-Islamic oral tradition practiced in pesantren is a sophisticated quality control system that anticipated insights of modern hermeneutics; (2) the sanad-ijazah system instantiates Gadamerian fusion of horizons where knowledge transmission is a dialogical encounter between tradition and context; (3) within Lakatos's, the pesantren tradition demonstrates characteristics of a progressive research programme over centuries, while liberal Muslim critiques exhibit mixed-evaluation; (4) critiques of "intellectual dependence" on teachers reveal a category mistake assuming epistemological autonomy ex-nihilo. This research contributes to contemporary Islamic epistemology discourse by demonstrating the necessity for epistemological justice that acknowledges the complexity of Islamic scholarly traditions often subordinated in modern discourse.
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creator: Muhammad Daffa Syafiq Nashr ad-Diba'i
rights: Copyright (c) 2026 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2026-05-23
publication date: 2026-05-23
starting page: 67
ending page: 93
doi: 10.51498/putih.2026.11(1).67-93

Rumi in a Posthumanist Key: Poetic Ecologies and Ethical Entanglements
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description: Amidst ecological degradation and the acceleration of technoscience, post-humanist ethics are increasingly seeking a vocabulary of responsibility that transcends human exceptionalism. However, existing scholarship rarely brings together Sufi metaphysics and post-humanist theory in a sustained manner, and studies of Rūmī often treat the agency of animals, materials, and supernatural entities merely as metaphors. Through the poetic framework of Jalāl al-Dīn Rūmī, this article bridges this gap by reading selected ghazals and passages from the Masnavī alongside Rosi Braidotti’s relational subject, Karen Barad’s agential realism, and Donna Haraway’s figures of companionship. This article develops a “poetic ecology” as an interpretative method that highlights attention, resonance, and adab as practices of being-with animals, materials, technologies, and invisible beings. Methodologically, this article combines close reading, intertextual interpretation, and conceptual translation, treating images of wind, flutes, moths, and light as sites where agency is distributed and responsibility is felt. Key findings suggest that dhikr and samāʿ function as an ethics of entanglement that disciplines perception, loosens the boundaries between self and world, and shifts responsibility from command towards “response-ability”. This framework explains how devotion can operate as an ethics of entanglement, rather than as a human-centred moral command. Brief vignettes on urban pollution, data infrastructure, and AI in the classroom demonstrate how Rūmī’s imagination can guide ecological care, reparative listening, and humane design. This article reinterprets the khalīfah as a companion species and formulates practical adab for institutional, pedagogical, and technological contexts.
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creator: Fitrilya Anjarsari
rights: Copyright (c) 2026 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2026-05-12
publication date: 2026-05-12
starting page: 1
ending page: 17
doi: 10.51498/putih.2026.11(1).1-17

Human Ethics as the Basis of Religious Moderation
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description: This article examines the role of human ethics as a foundation for fostering religious moderation, with a particular focus on character education practices at Pondok Al Fithrah Surabaya. In the contemporary era, where religious polarization and intolerance remain pressing challenges, pesantren institutions play a crucial role in nurturing balanced and inclusive perspectives among young Muslims. Human ethics, understood as universal values such as justice, compassion, tolerance, and respect for human dignity, provides an essential framework for developing a moderate religious attitude rooted in Islamic spirituality. The study employs a qualitative-descriptive approach, drawing on observations, interviews with educators and students, and document analysis at Pondok Al Fithrah. Findings suggest that the pesantren integrates human ethics into daily practices, including the cultivation of humility, discipline, cooperation, and respect for diversity in religious and social life. These values are embedded not only in the formal curriculum but also in extracurricular activities, communal rituals, and the living tradition of Sufi-oriented education. Moreover, the article highlights how Al Fithrah’s approach contributes to the broader discourse of religious moderation in Indonesia by promoting harmony, preventing radical tendencies, and encouraging constructive engagement with plural society. It concludes that the integration of human ethics in character education at pesantren serves as a practical model for shaping moderate, ethical, and socially responsible individuals, thereby reinforcing the role of Islamic boarding schools as vital agents of peacebuilding and moral development in the 21st century.
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creator: Fathur Rozi
creator: Siti Aisyah
rights: Copyright (c) 2026 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2026-05-12
publication date: 2026-05-12
starting page: 43
ending page: 66
doi: 10.51498/putih.2026.11(1).43-66

Pemikiran Teologi Islam Nusantara: Analisis Hermeneutika Terhadap Pemikiran KH. Ali Maksum dalam Kitab Hujjah Ahlisunnah wal Jamaah
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description: Islamic theology, also known as ‘Ilm al-Kalām, ' constitutes a fundamental branch of Islamic sciences. Although traditionally classified as a classical discipline, its discourses continue to evolve in response to contemporary developments. This study aims to examine the theological thought of KH. Ali Maksum, a prominent Indonesian Muslim scholar, as presented in his work Hujjah Ahlisunnah wal Jamaah, and to analyze it through a hermeneutical lens. Employing a qualitative methodology with a library research approach, this study primarily utilizes Hujjah Ahlisunnah wal Jamaah as its primary source. The data is analyzed using Friedrich Schleiermacher’s hermeneutic theory. The findings reveal that KH. Ali Maksum represents a Nusantara scholar with original contributions to Islamic theology. The hermeneutical analysis indicates that Hujjah Ahlisunnah wal Jamaah was composed as a defence of religious practices upheld by Sunni Muslims, particularly those affiliated with the Nahdlatul Ulama organization. In this work, KH. Ali Maksum expands theological discourse beyond doctrinal matters (ʿaqīdah) to include jurisprudence (fiqh) and mysticism (taṣawwuf). The text serves as an intellectual and religious response from KH. Ali Maksum, as a pesantren leader and Rais ‘Aam of PBNU, affirms the continuity and legitimacy of the Ahlusunnah wal Jamaah tradition embraced by most Indonesian Muslims.
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creator: Ibnu Farhan
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2025-09-30
publication date: 2025-09-30
starting page: 45
ending page: 64
doi: 10.51498/putih.2025.10(2).45-64

Makanan Halal Perspektif Tafsir Ishari Ibnu Ajibah
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description: This research examines the formulation of the halālan ṭayyiban food concept through tafsir ishārī (allusive interpretation) as initiated by Ibn `Ajībah. This qualitative study utilizes a library research approach. To achieve the research objectives, the analytical method employed is descriptive-analytical. In terms of theory, this research applies the theory proposed by al-Farmawī. The findings of this study are: firstly, a distinction is found between the apparent meaning of ḥalālan ṭayyiban as physical food and ḥalālan ṭayyiban as ishārī food, which refers to the immaterial nourishment of the human spirit or soul. Secondly, to obtain ḥalālan ṭayyiban spiritual food, one must undergo processes of zuhud (asceticism), wara' (piety/scrupulousness), riyāḍah (spiritual exercise), and mujāhadah (struggle against one's ego). Thirdly, the ḥalālan ṭayyiban nourishment for the human spirit and soul is attained through al-tafakkur (contemplation), al-istibṣār (insight), and al-shuhūd al-‘Iyān (direct witnessing). Fourthly, in order to maintain the spiritual food pattern for the human soul, one must pass through the stages of zuhud, wara', riyāḍah, and mujāhadah. The purpose of maintaining this food pattern is to achieve spiritual health through specific "maqam-maqam" (spiritual stations).
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creator: Ziyad Hasan
creator: Fakih Abdul Azis
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2025-09-30
publication date: 2025-09-30
starting page: 101
ending page: 123
doi: 10.51498/putih.2025.10(2).101-123

Analisis Keterkaitan Manusia dan Agama dalam Kehidupan Sosial
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description: Human social life is inseparable from the influence of religious values that shape ways of thinking, behavior, and interpersonal relationships within society. This study aims to analyze how religion contributes to the formation of social ethics, collective identity, and cohesion in a pluralistic society. Using a descriptive qualitative approach, the research relies on document analysis and direct observation of religious-social practices in both urban and semi-urban communities. The findings reveal that religion plays a central role as a source of moral values, a foundation for social solidarity, and a bridge for intergroup communication. However, when interpreted narrowly and exclusively, religion also holds the potential to trigger social segregation. Therefore, an inclusive and humanistic understanding of religion is essential to ensure that its social functions remain relevant in promoting harmony and social justice.
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creator: Mauly Lovika Anjani
creator: Syaira Ananda
creator: Siti Nur Annisa Yuizati Lubis
creator: Pratiwi Soleha
creator: Mhd. Fakhur Rozi
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2025-09-30
publication date: 2025-09-30
starting page: 82
ending page: 100
doi: 10.51498/putih.2025.10(2).82-100

Neo-Urban Sufisme di Kalangan Remaja
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description: The emergence of various expressions of religious activities that have grown in the midst of urban life can be interpreted as a form of increased religiosity in the new model movement. When viewed from the perspective of the current phenomenon of urban Sufism, it is clear that there are majelis dzikir (prayer gatherings) developing in every corner of the city. These gatherings are activities organised by a group of young people and teenagers popularly known as the Ukhsafi Copler Community (UCC). The purpose of this study is to explore and reveal the socio-spiritual phenomena in the important role of UCC activities in relation to the problems of Neo-Urban Sufism among young people and teenagers in the city of Surabaya. The research method used in this study is qualitative research with a phenomenological approach, which is the science of the development of human consciousness and self-awareness. The technique used to determine the informants in this study was purposive, whereby the researcher selected various subjects based on specific reasons. This study found negative symptoms, attitudes and behaviours among young people and teenagers, including criminal acts and juvenile delinquency. The formulation of the problem regarding the origins and definition, characteristics of the UUC and its various activities was an important part of this study. The socio-spiritual movement in the activities carried out by the Ukhsafi Copler Community can have a very positive and significant impact, which is noted in the conclusions of this study.
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creator: Ahmad Syatori
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2025-09-30
publication date: 2025-09-30
starting page: 65
ending page: 81
doi: 10.51498/putih.2025.10(2).65-81

Psychopsychic Practice of Shalawat Al-Husainiyah at Jama'ah Al-Khidmah
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description: This study aims to explore the practice of jama'ah al-Khidmah towards shalawat al-Husainiyyah. There is ana interesting phenomenon, starting pocketing, reading and understanding the content of shalawat al-Husainiyyah. The shalawat contains 30 different themes along with verses from Alqur’an, whether the verses are whole or truncated and such verses are legal because as an interpretation of verses with verses of the mawdu'i al-Wajiz type or reading the Qur'an as practiced by Bilal ra. But still follow the rool of waqaf- ibtida'. The discussion is the basis of the text for placing these verses, the impact of practice and the practices of jama'ah al-Khidmah as representative of the values in shalawat al-Husainiyyah. The method used is the living Qur'an with a psychospiritual approach. The results of this study: impact of practice on the basis of exchatological and practical performative suggestions is facilitating sustenance, calming the heart, finding solutions, beautifying morals and behavior, the requested and expected wishes can be fulfilled, protected from shame and shortcomings, and elevated in rank, and recognized as a student of Syaikh Achmad Asrori al-Ishaqi. There are also those who practice and understand the content of shalawat al-Husainiyyah which has a bigger and better impact, because the Qur'an is a guide to life based on the stages of cognition, internalization and affirmation through the interpretation of shalawat al-Husainiyyah and an informative representative of shalawat al-Husainiyyah on the practices of the al-Khidmah congregation, including lots of dhikr and praying after fardhu prayers according to al-Ishaqi's demands, increasing blessings on the Prophet Muhammad, especially in the month of Ramadan, following the Dzikr Assembly organized by the Jama'ah al-Khidmah Management so that we can dzikr and pray together.
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creator: Ahmad Faizal Basri
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2025-09-30
publication date: 2025-09-30
starting page: 20
ending page: 44
doi: 10.51498/putih.2025.10(2).20-44

Pemikiran Hukum Islam Perspektif Yusuf Al-Qardawi
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description: Yusuf al-Qardawi's Islamic legal thought is a form of contemporary ijtihad that emphasizes the elasticity of Islamic law and the principle of religious moderation (wasathiyyah). The background of this study is based on the need for Muslims to understand Islamic law in a more flexible context and relevant to changing times. Al-Qardawi proposed a legal approach that is not only based on texts alone, but also considers social, economic, and cultural aspects. The purpose of this study is to analyze the concept of elasticity of Islamic law according to Yusuf al-Qardawi and how this principle is implemented in various aspects of life, such as Islamic economics, family law, politics, and criminal law. In addition, this study also examines the role of moderation in religion as a solution to extremism and radicalism that often arise due to an understanding of Islam that is too rigid or liberal. Previous studies have shown that many studies have discussed al-Qardawi's thoughts from the aspects of Islamic law, sharia economics, and Islamic politics. However, this study focuses more on the integration between the elasticity of Islamic law and the concept of moderation that characterizes al-Qardawi's thoughts. This study fills the research gap by offering a comprehensive analysis of the relevance and application of these concepts in a contemporary context. The research method used in this study is a qualitative method with a descriptive-analytical approach. Data were collected through a literature study of Yusuf al-Qardawi's works, scientific articles, and other relevant secondary references. The analysis was conducted by examining how the concepts of Islamic legal elasticity and religious moderation are applied in various aspects of life. The results of the study show that Yusuf al-Qardawi's Islamic legal thinking has made a major contribution in presenting Islamic law that is more adaptive and relevant to the conditions of modern society. The concept of Islamic legal elasticit…
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creator: Abu Sari
creator: Fathur Rozi
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2025-04-08
publication date: 2025-04-08
starting page: 93
ending page: 106
doi: 10.51498/putih.2025.10(1).93-106

Filsafat dan Agama
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description: Religion and philosophy are two components that direct humans in achieving life goals. It is this fundamental difference that gives rise to the tendency for symmetrical and non-reciprocal development between philosophy and religion in the field of modern "knowledge". The terms philosophy and religion have meanings that are understood by many people in different ways. Philosophy in its operation begins with reason, while religion begins with revelation. Philosophy is a particular field of science that examines how humans can think deeply about something, while religion is a special field of science that examines how humans can behave and behave well based on a teaching that is in accordance with religious guidance. Basically between philosophy and religion have very basic differences, but the difference is not a cause of separation between the two, it can actually be a meeting point in solving a problem and providing solutions and solutions to a particular problem. Philosophy and religion in different positions will certainly produce different sources of knowledge. Where philosophy can find a scientific knowledge rationally, while religion can find a religious knowledge spiritually
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creator: Ahmad Syatori
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2024-08-08
publication date: 2024-08-08
starting page: 79
ending page: 98
doi: 10.51498/5n29wx87

Kebebasan Beragama dalam Literatur Tafsir bi Al-Ma'tsur
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description: Beliefs (religion) are closely related to an individual's spiritual experience and cannot be imposed by anyone. The issue becomes different when the position of religion shifts from being private to entering the public sphere, making the choice of religion no longer an absolute fundamental right but subject to control, often leading to "threats" as religious conversion is considered a crime. Ultimately, practicing religion is no longer based on sincerity but rather coercion. In this study, the author limits the examination to the interpretation of bil ma'tsur written by three figures: Ibn Jarir al-Thabari, Abu al-Fida’ Ibn Kathir, and Jalaluddin al-Suyuti. The focus of the study is the tendency of bil ma'tsur interpretation in explaining verses about religious freedom related to theological categories in the religious tradition studied through literature review using content analysis techniques. The approach used is a comparative approach, aiming to portray the interpretations given by Thabari, Ibn Kathir, and al-Suyuti on verses about religious freedom. The research results show that there are four verses that share similarities in affirming the principle of religious freedom, emphasizing that every individual has the freedom to choose and believe in their religion. These four verses are Al-Baqarah verse 256, Yunus verse 99, Al-Kahfi verse 29, and Al-Kafirun verse 6. According to the views of al-Thabari, Ibn Kathir, and al-Suyuti, these verses convey an important message about respecting religious freedom and recognizing the right of every individual to choose their own beliefs, while emphasizing the values of truth and steadfastness in faith
subject: Artikel
  topic: section
creator: Abu Sari
creator: Fathur Rozi
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2024-08-08
publication date: 2024-08-08
starting page: 99
ending page: 117
doi: 10.51498/c083xq76

Problematika Tafsir Sufi dalam Penafsiran Al Qur’an
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description: The majority of Quranic scholars consider Quranic interpretation to be synonymous with exoteric interpretation, an interpretation that examines the dzahir aspects of the Quranic verses, even though sometimes the hegemony of exoteric interpretation often becomes an obstacle for other circles or thoughts that have a different perspective, as is the case with Sufi interpretation which specifically examines the messages of the Quran through the esoteric side of the inner meaning of the Quran. This research aims to understand the problems of Sufi interpretation that have been disputed, both in terms of methodology, basic concepts and principles of interpretation. As well as the response and appreciation of the Sufi style of interpretation, as well as its academic and general contribution in addressing the problems of Sufi interpretation. In accordance with the objectives to be achieved, this research method uses a form of qualitative research with the type of library research (library reseacrh), while the descriptive analysis model is used to examine some literature, especially literature related to the study of the interpretation of the Qur'an about the concepts and styles of interpretation of Sufi scholars, along with the response and appreciation of it. This paper briefly produces two important points: First, the explanation of the problems of interpretation that are embedded in Sufi interpretation, including: the orientation of Sufi interpretation with the inner eye (basīrah) which tends to be the interpretation of verses, until it is trapped in the equation of Sufi interpretation with the inner interpretation style (Shi'ah-Ismā'iliyyah tradition), apart from that, the existence of Sufi interpretation is assumed to contradict and even prevent the possibility of the birth of other meanings from the aspect of language (linguistic) and historical dynamics (historical transmission), the tradition of Sufi interpretation is dominated by spiritual inspiration (moral unity),…
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  topic: keywords
creator: Achmad Imam Bashori
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2025-04-08
publication date: 2025-04-08
starting page: 39
ending page: 72
doi: 10.51498/putih.2025.10(1).39-72

Interpretation of Quranic Verses: Life in the World Perspective of Tafsir Ruh Al-Ma'ani Al-Alusi
type: item
description: Worldly life refers to human activities that involve all material, social, emotional and spiritual aspects. Worldly life is often understood as a passage of time filled with challenges, opportunities, human relationships, achievements, and suffering. Therefore, this paper seeks to understand how the life of the world from the perspective of Islam through the tafsir approach. it aims to examine the life of the world from the perspective of Islam by utilizing the tafsir approach. In this case, tafsir serves as a tool to explore the meanings in the Qur'an that can provide a deeper understanding of how Muslims should live in the world. This paper is qualitative in nature by relying on written references both books, articles, and the web with regard to the theme of writing. This paper produces several points obtained from Al-Alusi's interpretation of life in the world, including advocating to do charity for the hereafter, zuhud in the world, not to be tempted by the jewelry of the world, and the world is used as a field for the hereafter. Therefore, this paper concludes that Al-Alusi's view of life in the world is that it must be tawazun (balanced) between the world and the hereafter. Life in the world is a provision for life in the hereafter. The world is double-edged, if it is used to seek the satisfaction of lust and lust, then the world has deceived humans. So that keiak will get punishment from Allah. However, if the life of the world is intended for the life of the hereafter and he does not take pleasure in the world. Then such a worldly life is the best of favors and the best of deeds for the hereafter. Thus, the zuhud life of a Sufi is not abandoning the world, but using the world for the life of the hereafter, and he can keep his mind on the divine path.
subject: Artikel
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creator: Ilzam Hubby Dzikrillah Alfani
creator: Akhmad Aidil Fitra
creator: Maolidya Asri Siwi Fangesty
creator: Jimmy Malintang
creator: Muhammad Hafidz Khusnadin
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2025-04-08
publication date: 2025-04-08
starting page: 1
ending page: 16
doi: 10.51498/putih.2025.10(1).1-16

Dialektika Antara Akal dan Wahyu dalam Aqidah Filsafat Islam: Harmoni atau Konflik
type: item
description: This study aims to find the dialectics between reason and revelation in the understanding of aqeedah in Islamic philosophy, to understand whether there is harmony conflict the interaction between reason and revelation in Islamic aqeedah, to formulate a more inclusive perspective in integrating this understanding with the development science and thought. modern. The method used this study is library research method, literature studies obtained from various sources such as scientific journals, books, seminar papers, and other publications related to research topics both offline and online, data obtained analyzed using interactive qualitative model. This data analysis model consists data collection, data reduction, data presentation, and conclusion. The results research show that understanding Islamic aqeedah, dialectic between reason and revelation reflects complicated interaction between human rational abilities and divine guidance. Although reason contemplates reality of God with limitations, revelation as God's direct guidance has main authority in aqeedah. Islamic thinkers seek to combine reason and revelation through ijtihad and ta'wil, making them central elements the evolution religious thought. The interaction reason and revelation in Islamic aqeedah raises challenges of harmony and conflict. There have been attempts to align the two with the view that true reason will support revelation, but sometimes reason and the teachings revelation are incompatible. An inclusive perspective in integrating reason and revelation Islamic aqeedah with the development modern science involves consideringtwo complementary, using concept ijtihad for adaptation, taking into account the views omodern Muslim scholars, and encouraging dialogue between religion and science in order to create sustainable harmony.
subject: Artikel
  topic: section
subject: Array
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subject: Array
  topic: disciplines
creator: muh ibnu sholeh sholeh
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2023-09-30
publication date: 2023-09-30
starting page: 101
ending page: 125
doi: 10.51498/6w6gxw23

Tarekat Mu'tabaroh dalam Perspektif Jam'iyyah Ahlith Thoriqoh Al-Mu’tabaroh An-Nahdliyyah Indonesia
type: item
description: Spiritual phenomena are an integral part of Indonesian society. However, some think these phenomena are part of tariqa practice. This study aims to reveal the criteria and characteristics of the tariqa, especially the mu'tabaroh tariqa (notable Sufi order), through the perspective of one of the tariqa association organisations in Indonesia, namely Jam'iyyah Ahlith Thoriqoh al-Mu'tabaroh an-Nahdliyyah (JATMAN). This study is qualitative research in which the data were collected from library research. This study found that the tariqa is a path, school or order of Sufism. The tariqa is a path to get closer to Allah SWT under the guidance of a murshid (spiritual teacher). The tariqa can be categorised as mu'tabaroh if it has a connected chain (sanad) to the Prophet Muhammad and its teachings do not conflict with Islamic law. In addition, as an organisation, JATMAN, through the Ifta' Council, is competent to determine whether a tariqa can be considered mu'tabaroh or not.
subject: Artikel
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subject: Array
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creator: Ibnu Farhan
creator: Muhammad Faiq
rights: Copyright (c) 2023 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2023-09-30
publication date: 2023-09-30
starting page: 77
ending page: 100
doi: 10.51498/ymgps347

Moderasi Bertasawuf Perpektif Abdul Halim Mahmud
type: item
description: Sufi muslims are divided into two extreme groups, there are; 1) ultra-conservative sufi as right extreme, and 2) liberalist sufi as left extreme. The ultra-conservative sufi are those who are fanatical toward mursyid teachers, teaching process, blame other teacher, and sufism order without proper explanation or do tasawuf only for wordly material interest. Meanwhile, the liberalists sufi who are free to interpret religious teachings according to their own thinking logically, or who regard themselves as prophets who receive revelation or even claim to be God. This study aims to explore the form of Abdul Halim Mahmud’s moderation of tasawuf and its typology. This study categorized as qualitative library research that uses an analytical descriptive approach. In short, the result finding showed that Mahmud’s moderation of tasawuf includes three elements which interwinned and continued from the begining of the journey to the end; knowledge, mujahadah, and worship. Furthermore, Mahmud’s form moderation of tasawuf suggested that; 1) to follow the messenger of Allah and guided by the Al-Qur’an and Sunnah as always, 2) to mediate two extreme sufi groups in wise ways, 3) to tolerance intra and inter-religious with a rational reinterpretation the concept of sufism based on Islamic law, and 4) to avoid violence by instilling the teachings of love and pleasure as well as supporting the true goverment programs and acomodating the local culture. In the last finding, Mahmud’s moderation of tasawuf also included in catagory of moral, practicing, and philosopical tasawuf models at the same time.
subject: Artikel
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subject: Array
  topic: disciplines
creator: Yiyin Isgandi
rights: Copyright (c) 2023 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2025-02-05
publication date: 2025-02-05
starting page: 55
ending page: 76
doi: 10.51498/ar19vc59

Kritik Atas Tashkik Jalaluddin Rakhmat Terhadap Validitas Hadis Puasa Asyura
type: item
description: The fasting of Asyura has become sunnah tradition which is very popular among Moslem since long time ago. But, the existentialist of sunnah fasting Asyura get a critic from Jalaluddin Rakhmat in his book “Islam Aktual”. Based on Jalaluddin Rakhmat, the hadith that explain about the fasting that came from Ibn ‘Abbas is having a problem, because Ibn ‘Abbas who told the hadith did not see the occasion directly. Rakhmat also said that some hadiths in Asyura fasting has a contradiction among others. His conclusion defines that the sunnah of Asyura fasting is the politic engineering of Bani Umayyah so as Moslem rusted about the affair of al-Husayn’s assassination in Karbala, 61 Hijriah. This article is written as an effort to re-research toward the critics of Rakhmat. This article is a qualitative research using library references (library research). Content analysis and descriptive-analytical are used as data analysis methods with a historical approach. According to History analytic and Hadith’s antecedent are obtained that hadith from Ibn ‘Abbas about the sunnah of fasting Asyura classified into sahih hadith, Mursal Sahabi Hadith. So as, it can be a hujjah. Some hadiths about Asyura fasting which are told by Prophet’s followers also do not have any contradiction among them. In conclusion, Asyura fasting still became a sunnah tradition which is suggested by Prophet Muhammad Saw. and it is done by his followers also. Asyura fasting is not a politic engineering of Bani Umayyah that has an aim to rust Moslem about the memory in Karbala because it is done by Moslem long time ago before the accident in Karbala happened.
subject: Artikel
  topic: section
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creator: Kudhori Muhammad Kudhori
rights: Copyright (c) 2023 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2023-09-30
publication date: 2023-09-30
starting page: 33
ending page: 54
doi: 10.51498/e6dbsz90

Penafsiran Eskatologi Wujudi Mulla Sadra
type: item
description: This research This research aims to analyze the eschatological phenomenon in Surah Al-Zalzalah based on the approach of Mulla Sadra's Philosophy of Existence. The eschatological phenomenon described in the Qur'an is an event that can be believed not only through dogmatic methods but also through rational-speculative means. The focus of the events to be discussed here is the Day of Judgment, resurrection (sudur an-nas), and recompense (jaza’). These three events go beyond sensory instruments and scientific testing, making them philosophical issues that are suitable to be understood within a rational-universal framework. Mulla Sadra offers a rational explanation based on the Transcendental Theosophy theory (al-Hikmah al-Muta’aliyyah) to understand the events of the Day of Judgment, resurrection, and recompense. The source of data is taken from Tafsir al-Qur'an al-Karim by Sadra, edited by Khajavi. This research involves a literature review using the Philosophy of Existence theory by Sadra. The results of this study indicate that each eschatological phenomenon is a form of evolution and modulation of existence. Firstly, the Day of Judgment is interpreted as the process of actualization and perfection of material, where the Earth is replaced by another Earth, and every substance undergoes a perfecting movement. Resurrection is the actualization of every potential and the forms of souls toward the original form of each creature. Recompense is the original psychological form of the soul when resurrected, producing either happiness or misery. This interpretation implies a more Sufi approach to religion, attributing every goodness or badness to the condition of the individual soul's form
subject: Artikel
  topic: section
subject: Array
  topic: keywords
creator: Achmad Fadel
creator: Hasyim Adnani
creator: Cipta Bakti Gama Gama
creator: Muhammad Asrul Syam
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2024-08-08
publication date: 2024-08-08
starting page: 55
ending page: 78
doi: 10.51498/2gnj8n22

The Concept Of Human Creation According To Islamic Scholars As A Criticism Of Homo Economicus
type: item
description: Humans who were created with a lot of diversity and abilities and strengths that are more than other living things make them superior in many aspects. But unfortunately, it turns out that this diversity has resulted in the birth of a distorted perspective on world life, especially regarding wealth. Not a few people or individuals judge other humans by the parameters of the assets they have and ignore other aspects of being human. This principle is the root of the world view of Homo Economicus. This study aims to criticize and refute the ideas and perspectives of Homo Economicus on human essence through the ideas of Muslim scholars about human nature. This research is a conceptual review of the literature using a normative descriptive method. The results of the study show that the emergence of Homo Economicus is caused because they adhere to the principle that views life only based on rationality and reason, whereas according to Islam this is not sufficient to be relied upon as the basis for the absolute truth of knowledge, because humans are entities that are manifested from the combination of body and spirit. , the second is what represents reason and al-nafsu
subject: Artikel
  topic: section
subject: Array
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creator: Khairul Umam Umam
creator: Akbar Yazidurrahma
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2024-08-08
publication date: 2024-08-08
starting page: 39
ending page: 54
doi: 10.51498/51kd7m44

Exploring Jalaluddin Rumi's Philosophy of Love through YouTube Content ‘Ngaji Filsafat’ on MJS Channel
type: item
description: Currently, the YouTube platform has become the primary source of information and entertainment for many people. The YouTube platform offers a variety of engaging educational content, including content related to the study of philosophy. ‘Ngaji Filsafat’ is a segment that has been around for 10 years on the MJS Channel and has consistently presented philosophy discussions in a light and engaging manner. Episode 144, which explores the philosophy of love by Jalaluddin Rumi, became the most popular episode with 1.6 million viewers. This article aims to uncover how delivering content through this platform can influence the audience's perception and understanding of Rumi's philosophy of love. This research utilizes a qualitative approach, with data collection methods involving observation and document analysis. The collected data will be analyzed descriptively and analytically using the Miles and Huberman analysis model. The study indicates that delivering the concepts of Jalaluddin Rumi’s philosophy of love through the ‘ngaji filsafat’ content can enhance and deepen the viewers insights on the MJS Channel YouTube platform.
subject: Artikel
  topic: section
subject: Array
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creator: Velida Apria Ningrum
creator: Nabila Fajriyanti Muhyin
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2024-08-08
publication date: 2024-08-08
starting page: 21
ending page: 38
doi: 10.51498/8jby6q52

Arsitektur Alif dan Alef
type: item
description: The letters Alif and Alef are architectural masterpieces. Architecture is not only constructed to meet basic human needs. In a semiotic perspective, architecture is a text and is designed to be rich in philosophical values, so it is necessary to trace the meanings contained in it. This research is a literature, with a comparative inductive method. The approach is semiotic architecture. As a result, the Alif and Alef architectures are designed to be timeless so that the letter values can become a guideline that is firmly held by their users. Its extra-detailed design shows the sacredness of the letter. Apart from being the name of God, the letter is constructed as an icon of tahlil or tehlel monotheism that interprets the oneness of God and there is no God but Him. He is All Supreme and to Him man must submit, serve and hold on to His words. Its abstract qualities are the image of infinity and something indescribable. His intentions show that God is the Creator, can only be articulated through the wonders of His creations. The numerical value of one represents a beginning and the only path to be walked. One thousand is an infinity number that means everything comes from the One Dzat no one can feel high because God is Al-Mutakabbir. And among the ways of obtaining sprirituality is to neutralize lust.
subject: Artikel
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creator: Ulil Abshor Ulil Abshor
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2024-12-03
publication date: 2024-12-03
starting page: 1
ending page: 14
doi: 10.51498/sdyaj129

Mustad'afin dalam Al-Qur'an
type: item
description: This article aims to explore the articulation of mustad}'afi>n that is actually desired in the Qur'an. According to most, this term is still interpreted as d}u'afa>', while in fact it has different meanings and purposes. In this article, the researcher uses the perspective of Buya Hamka's interpretation. From the interpretation of this local figure, revealing mustad}'afi>n will often remind oneself of Indonesia's past during the colonial era. The mustad}'afi>n are certainly different from the d}u'afa>'. Because, mustad}'afi>n are groups who are oppressed by other groups, but in fact they still have power and are not poor like the d}u'afa>'. The oppressed are always found in every era. Because every turn of the time cannot be separated from the tragedy of domination over something. The oppressed themselves are not only from an economic point of view, but also from a scientific, physical and mental aspect, as well as faith and morals. A little observation of Buya Hamka's interpretation of the letter al-Nisa>'/4 verse 75, that there is an oppression that has occurred in the history of Muslims, where Muslims are under the control of the Meccan polytheists so they cannot migrate. Therefore, as fellow Muslims, it is fitting to help the oppressed by defeating the oppressors. It is a dedication to protect themselves and save the oppressed from oppression.
subject: Artikel
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creator: Fathur Rozi
creator: Moh Sofyan Andrian
creator: Abdul Majid
rights: Copyright (c) 2023 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2024-12-03
publication date: 2024-12-03
starting page: 65
ending page: 84
doi: 10.51498/b6jctc44

Menyelami Kedalaman Tasawuf
type: item
description: The presence of Sufism in the midst of this global society is not only to provide responses and answers, not only question religious problems, but also about social, political and economic conditions of mankind. Sufism is an Islamic oasis that has a mandate in delivering necessary of human spirituality to the perfect stage. Sufism study is an Islamic study born from the womb of Sufism treasures in depth. Sufis have always rested on the dualism of truth between innate and inward, between historical and trans-historical sociology. Spiritual experimentation is not merely an individualistic idealistic experimentation, but also a social-idealistic experiment driven by a real sociological situation according civilization of the times. Then, to maximize the results of good and correct Sufism studies, it should use all existing methodologies inseparably. This is typical as a multidisciplinary approach. Use one of methodology without the other will reduce the formulation of Sufism which actually built on the spiritual experience of each individual original Sufi figure, the struggle of faith and their passion when struggling with the social reality faced and the recognition of the central text of Islam, namely Qur'an and hadith as normative foundation. Thus a brief review of discussion Sufism which provides an image complexity of approaches and instruments in reading it, with various aspects and scopes.
subject: Artikel
  topic: section
subject: Array
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subject: Array
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subject: Array
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creator: Syatori Ahmad Syatori
rights: Copyright (c) 2023 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2024-12-03
publication date: 2024-12-03
starting page: 41
ending page: 64
doi: 10.51498/bnem2p51

Eksistensi Pesantren Tarekat di Tengah Radikalisme Beragama
type: item
description: This article discusses about the historical of dynamics of radicalism has accelerated the existence of a stigma about Islamic ideas for the society. Therefore, tarekat boarding school exists to cover Moslem's needs in religious radicalism issues. However, this study aims to establish the existence of tarekat boarding school for facing the radical issues through Islamic values by tarekat boarding school. The method used in this study is descriptive, analytical and historical as material for responding to challenges in the tarekat hierarchy and power in society. Based on the result of the research, the level of awareness of spiritualism as a material for the existence of Islam can be obtained and it can be implicated for the society. Therefore, people's needs who are in the religious radicalism environment can be stopped by spiritualism values. In the other hand, tarekat boarding school are still enthusiastic about building their existence because they refuse to be involved in radicalism.
subject: Artikel
  topic: section
subject: Array
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subject: Array
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creator: Achmad Imam Bashori
creator: Muhammad Nurush Shobah
creator: Imam Ubaidillah
rights: Copyright (c) 2023 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2025-01-21
publication date: 2025-01-21
starting page: 27
ending page: 40
doi: 10.51498/tk1xx438

Konsep Tawakal dalam Al-Qur'an dan Relevansinya Terhadap Pendidikan
type: item
description: Tawakal is trying our best accompanied by prayer, then leaving the results to Allah Swt. The concept of tawakal is one of the fundamental concepts in Islam that teaches to fully trust in Allah SWT. As a source of strength and a way out of all difficulties. This concept does not only apply in spiritual aspects, but can also be applied in various aspects of life, including in the context of education. This article will further discuss the concept of tawakal in the Qur'an and its relevance to education. It is hoped that this article can provide a better understanding of the concept of tawakal and how it is applied in the context of education. The researcher in this article intends to explore how tawakal can affect mental health, psychological resilience, and adaptation to life challenges, especially in the context of education. In the context of education, the concept of tawakal can help educators and students to achieve success and success in the teaching-learning process. By understanding the concept of tawakal, educators and students can become obedient and noble individuals in their daily lives and can achieve success in various aspects of life.
subject: Artikel
  topic: section
subject: Array
  topic: keywords
creator: Misbahul Faizah
creator: Syamsul Arifin
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2023-09-30
publication date: 2023-09-30
starting page: 1
ending page: 14
doi: 10.51498/1met6p11

Eskatologi : Keberadaan Alam Akhirat dalam Al-Qur'an
type: item
description: Every soul in this world will die. After life in the world there is another life, namely life after die or afterlife. Afterlife always has been a mystery. Making imagination always imagined with various perceptions. The life of the world is the life that is currently taking.But between they both, there are things become problematic, namely the existence of world life and the afterlife, especially in regrading place. Where is the place of world? where is the place of hereafter? this is a questions that will be interesting to answer. For the existence of the life of the World, it is clearly the place on Earth as we have felt this during today. So what about the existence of the Hereafter itself? whether in other worlds, as understood by the majority of the people or perhaps the afterlife will also occur on this earth, because humans will be raised from their respective graves? This is where perhaps the talk of eschatology will result in the disclosure of the mystery of the mystery of the existence of the place of afterlife.
subject: Artikel
  topic: section
subject: Array
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creator: Abdul Majid
creator: Ainul Yaqin
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2023-09-30
publication date: 2023-09-30
starting page: 15
ending page: 32
doi: 10.51498/v72fb151

Korelasi Tasawuf Akhlaqi, Irfani dan Falsafi
type: item
description: Islam is a religion that has an internal dimension called al-Ihsan. As an internal dimension, experts give different responses to the teachings of the Sufis. Some experts accept tasawwuf as an slamic teaching, and some experts criticize and even reject the teachings of tasawwuf because they think that the teachings of tasawwuf do not originate from Islam. Based on these findings, the writer will examine, examine and analyze from the point of view of the initiator and in terms of the style of thought, teachings and values ??of faith contained in the thoughts of Sufism figures both morally and spiritually such as Shaykh Abdul Qadir al-Jailani, tasawwuf 'irfani such as Rabi'ah al-Jailani. 'Adawiyyah and philosophical tasawwuf like Ibn 'Arabi. And a necessity, that Tasawwuf is a scientific discipline that was born from Islamic civilization, and the source of its teachings comes from the Qur'an and Hadith. This study is the result of a literature review where data is obtained from document study activities. This study proposes the finding that tasawwuf is a dimension of Islamic teachings which in this case can be seen and understood from the various patterns of thought of the figures in it. In practice, this research uses a qualitative descriptive approach as a research procedure that produces descriptive data. Data collection was carried out through text study activities, namely by registering library materials, searching, reading and recognizing and observing materials for further review and preparation for writing. Thus, this research report will contain excerpts of data to provide a presentation of the report. The results of the study show the thoughts of the character in question.
subject: Artikel
  topic: section
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creator: Ulum Achmad Miftachul Ulum
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2022-09-25
publication date: 2022-09-25
starting page: 81
ending page: 90
doi: 10.51498/y8krmt27

Relasi Agama dan Negara Perspektif Analisis Ushul Fikih
type: item
description: Religious-state conflicts coloured the journey of this nation since begun the establishment of the Republic Indonesia (since independence), starting from conflicts about formulation of Jakarta Charter to conflicts that have occurred recently. The conflict that occurred with regard to the Jakarta Charter was nothing more than a conflict about the basic formulation of the state, whether the State of Pancasila or the Islamic State. Then continued with conflicts related to the PKI, a conflict of faith movements involving clashes among the abangan’s community, students and the military. Not only that, there are many others about religious-state conflicts. This article wants to understand comprehensively about the state and religion (Islam), in order can read the relationship beetwen synergize religion with the state. The following synergence of religion and state will be formulated based on the dialectical formulation between wa>zi’ di>niy (regulator and supervisor religion: religious control) and w?zi’ sulta>niy (regulator and supervisor government: government control) based on the study of Jurisprudence Proposal. This research results that religion (it means, Islam) and the state have common ground in an effort to realize the social benefit of society. Islam is a control for Muslims to realize benefits because Islam believed by the true religion by Muslims. The state became control to realize benefits because the state has the authority to regulate and make policies for all its people. In the role of being a control for the benefit, there is no superior between religion and the state.
subject: Artikel
  topic: section
subject: Array
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subject: Array
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subject: Array
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creator: Faqih A. Faiqil Faqih
rights: Copyright (c) 2025 PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah
date: 2022-09-25
publication date: 2022-09-25
starting page: 65
ending page: 80
doi: 10.51498/7edf4g56