Interpretation of Quranic Verses: Life in the World Perspective of Tafsir Ruh Al-Ma'ani Al-Alusi

Ilzam Hubby Dzikrillah  Alfani; Akhmad Aidil Fitra; Maolidya Asri Siwi Fangesty; Jimmy  Malintang; Muhammad Hafidz Khusnadin

doi:10.51498/putih.2025.10(1).1-16

Authors

Ilzam Hubby Dzikrillah Alfani Universitas Islam Negeri Sunan Kalijaga Yogyakarta Author
Akhmad Aidil Fitra Universitas Islam Negeri Imam Bonjol, Padang Author
Maolidya Asri Siwi Fangesty Universitas Islam Negeri Sunan Gunung Djati Bandung Author
Jimmy Malintang Universitas Islam Negeri Walisongo Semarang Author
Muhammad Hafidz Khusnadin Institut Agama Islam Negeri Metro Translator

DOI:

https://doi.org/10.51498/putih.2025.10(1).1-16

Keywords:

Al-Alusi, Life in the Word, Quranic Interpretation, Tafsir Ruh Al-Ma'ani

Abstract

Worldly life refers to human activities that involve all material, social, emotional and spiritual aspects. Worldly life is often understood as a passage of time filled with challenges, opportunities, human relationships, achievements, and suffering. Therefore, this paper seeks to understand how the life of the world from the perspective of Islam through the tafsir approach. it aims to examine the life of the world from the perspective of Islam by utilizing the tafsir approach. In this case, tafsir serves as a tool to explore the meanings in the Qur'an that can provide a deeper understanding of how Muslims should live in the world. This paper is qualitative in nature by relying on written references both books, articles, and the web with regard to the theme of writing. This paper produces several points obtained from Al-Alusi's interpretation of life in the world, including advocating to do charity for the hereafter, zuhud in the world, not to be tempted by the jewelry of the world, and the world is used as a field for the hereafter. Therefore, this paper concludes that Al-Alusi's view of life in the world is that it must be tawazun (balanced) between the world and the hereafter. Life in the world is a provision for life in the hereafter. The world is double-edged, if it is used to seek the satisfaction of lust and lust, then the world has deceived humans. So that keiak will get punishment from Allah. However, if the life of the world is intended for the life of the hereafter and he does not take pleasure in the world. Then such a worldly life is the best of favors and the best of deeds for the hereafter. Thus, the zuhud life of a Sufi is not abandoning the world, but using the world for the life of the hereafter, and he can keep his mind on the divine path.

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